Come, Holy Spirit. Enkindle in our hearts, the fire of Your Divine Love.



Blessed Mother Mary, Queen of Carmel,

protect and pray for us.



Saturday, January 30, 2010

Terms of Use - Carmelite Book Studies



               Regarding the Terms of Use
                 ( Jan 30, 2010)
          [ See also Addendum at bottom of page]

 Welcome !

 The "Google Blogger" website resources are
  constantly being expanded by Google.
  Its features and functions and gadgets are constantly
  being updated as time goes on.
  Also increasing in number and updates are the
  optional gadgets and widgets that provide a myriad
  of functions. The blog Author is not familiar with
  many of these functions, but rather employs
  primarily those functions that perform, facilitate,
  and enhance the textual displays. To supplement this
  usage,  the blog Author consults blogger help
  websites as to what to include and how blogs work.
  The inclusion of Terms of Use has been
  recommended and are included in the bottom of
  the page.

  The Terms of Use have been adapted and modified
   from a template provided by: Giovanna Di Sauro

  The Terms of Use advise visitors of :

• Website administration policies and practices
    (including visitor statistics, privacy, commenting,
     © info, etc.)

• Blog Content and Layout
  The Book Chapters are derived
     from  the following sources:

  Regarding "The Life", "The Relations",
      and "The Way of Perfection":
    They have been made available by
    CCEL, The Christian Classics Ethereal Library,
    from their text ( .txt ) version.
    [See their TERMS of USE and COPYRIGHT
    policy at

    The Book of the Foundations was made
      available from www.archive.org
    [See their TERMS of USE and COPYRIGHT
      policy ]

  A Discussion blog page follows each book text
   chapter.
  Each Discussion blog page consist of sample
   questions and answers or summaries arranged
   by the Author, Student Self-Study, which largely
   consists of extracted quotations from the book text's
   respective chapter.

• Blog Intent:
  The blog and the Discussion pages are intended as an
    aid to reading the Book text.
  The intent of the Discussion pages' sample question
   and answers or summaries is to: aid recall of the
   text, highlight the topics, arrange or assemble
   similar textual items into one group,or to summarize
   a topic.
   It is not the intention of this blog to deviate from
   or add to the original text or its meaning.
   There is no intent by the Discussion page to state
   anything not in accordance with the Roman Catholic
   Church and its Magesterium.

• Blog Author ( Student Self-Study)
  The Author is not an expert or teacher.

         Please read the Terms of Use below.
                              .



             CARMELITE BOOK STUDIES’ BLOG  
                         TERMS OF USE


Please read very carefully these terms of use before reading, commenting on, and linking to (collectively “using”) this blog. Using this blog indicates that you accept these terms of use. If you do not accept these terms of use, please do not use this blog. If you continue to browse and use this website, you are agreeing to comply with and be bound by the following terms and conditions of use, which together with our privacy policy govern the Author's relationship with you in relation to this website.

Introduction
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Regarding "The Life", "The Relations",  and "The Way of Perfection": 

They have been made available by and with permission
  from CCEL, The Christian Classics Ethereal Library
from their text ( .txt ) version.
[See their TERMS of USE and COPYRIGHT policy at http://www.ccel.org/about/copyright.html]

The Book of the Foundations was made available by www.archive.org.
[See their TERMS of USE and COPYRIGHT policy]


A Discussion blog page often follows each book text chapter.
Each Discussion blog page consist
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 which largely consists of extracted quotations
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 Addendum:

      • Added 11/30/11
           Blog Content:
           The Book Chapters are also derived
               from  the following source:
                  "On Loving God"
                    by Bernard of Clairvaux

      • Added 12/05/11

          Blog Content:
          The Book Chapters are also derived
             from  the following source:
               "The Interior Castle" or "The Mansions"
                 by St. Teresa of Avila

   which have been made available by
      CCEL, The Christian Classics Ethereal Library,
   from their text ( .txt ) version.

   [See their TERMS of USE and COPYRIGHT
        policy at
    

     • Added 5/29/12
        
        Blog Content:
      "Conceptions Of The Love Of God"
        These Book Chapters are  derived
             from  the following source:

   'The Minor Works Of St. Teresa
   Conceptions Of The Love Of God
   Exclamations, Maxims And Poems

      of Saint Teresa Of Jesus  
   was made available from www.archive.org

     [See their TERMS of USE 
         and COPYRIGHT policy ]


      • Added 6/24/12
        
        Blog Content:
        Exclamations, Maxims And Poems

        Theses Book Chapters are also derived
        from  the following source:

  'The Minor Works Of St. Teresa
   Conceptions Of The Love Of God
   Exclamations, Maxims And Poems

      of Saint Teresa Of Jesus  
   was made available from www.archive.org

     [See their TERMS of USE 
         and COPYRIGHT policy ]


Chapter 1 - The Autobiography of St. Teresa of Avila - The Life of Teresa of Jesus

The Life of St. Teresa of Jesus 

of the Order of Our Lady of Carmel.

            See Chapter 1 below

For description of the chapters with link

For Introduction, Preface, and Prologue





Discussion Questions/Topics
to keep in mind as we read along

1). What blessings did Teresa have,
      as a young girl,
      which would have helped her live a good life
     "if she had not been so wicked"?
               [See Ch 1: #1, 2, 3, 6]

2). In this chapter, St Teresa introduces the
      subject of the development of her faults,
     despite the many blessings that she received.
     What does she say regarding this?
              [ Ch 1: #1, 3, 6, 7, 8 ]

3). What does St. Teresa say about
      her devotion to Our Lady
          after her mother died?
             [ Ch 1: #7]

4). What does St. Teresa report regarding
       her motives, when as a child,
       she wanted to become a martyr?
                        [ Ch 1: #4]


_________________________________

THE LIFE OF THE HOLY MOTHER
    TERESA OF JESUS

The Life of  St. Teresa of Jesus,
 of the Order of Our Lady of Carmel.

Written by Herself.
Translated from the Spanish by David Lewis.
Third Edition Enlarged.

With additional Notes and an Introduction by
Rev. Fr. Benedict Zimmerman, O.C.D.

CHAPTER I

In which she tells
- how God began to dispose this soul
       from childhood for virtue, and
- how she was helped by having virtuous parents.

- Childhood and Early Impressions.

- The Blessing of Pious Parents.
- Desire of Martyrdom.
- Death of the Saint's Mother.

1. I had a father and mother,
        who were devout and feared God.
Our Lord also helped me with His grace.

All this would have been enough to make me good,
if I had not been so wicked.

My father
     was very much given to the reading of good books;
     and so he had them in Spanish,
   that his children might read them.

These books,
     with my mother's carefulness
         - to make us say our prayers, and
         - to bring us up devout to our Lady
                and to certain Saints,
   began to make me think seriously
   when I was, I believe, six or seven years old.

It helped me, too, that
  I never saw my father and mother respect
    anything but goodness.
They were very good themselves.

My father was a man of great charity towards the poor,
   and compassion for the sick, and also for servants;
   so much so,
       that he never could be persuaded to keep slaves,
           for he pitied them so much:
       and a slave belonging to one of his brothers
       being once in his house,
       was treated by him with as much tenderness
          as his own children.

     He used to say that he could not endure the pain
        of seeing that she was not free.

He was a man of great truthfulness;
nobody ever heard him swear or speak ill of any one;
his life was most pure.

2. My mother
         also was a woman of great goodness,
         and her life was spent in great infirmities.
      She was singularly pure in all her ways.

Though possessing great beauty,
yet was it never known that she gave reason
   to suspect that she made any account whatever of it;

for, though she was only three-and-thirty years of age
   when she died,
her apparel was already that
   of a woman advanced in years.

She was very calm, and had great sense.
  The sufferings she went through
during her life were grievous,
  her death most Christian. 

3. We were three sisters and nine brothers. 
All, by the mercy of God,
   resembled their parents
in goodness except myself,

though I was the most cherished of my father.
       And, before I began to offend God,
I think he (her father) had some reason,

for I am filled with sorrow
  whenever I think of the good desires
with which our Lord inspired me,
  and what a wretched use I made of them.

Besides, my brothers never in any way
    hindered me  in the service of God.

4. One of my brothers was nearly of my own age; 
       [Rodrigo de Cepeda]
and he it was whom I most loved,
    though I was very fond of them all,
 and they of me.

He and I used to read Lives of Saints together.

When I read of martyrdom
    undergone by the Saints for the love of God,
it struck me that the vision of God
    was very cheaply purchased;
and I had a great desire
    to die a martyr's death,

not out of any love of Him
    of which I was conscious,
but that I might most quickly attain to the fruition
    of those great joys of which I read
that they were reserved in Heaven;

and I used to discuss with my brother
    how we could become martyrs.

We settled to go together to (a foreign country )
    begging our way for the love of God,
that we might be there (martyred)

 and our Lord, I believe,
    had given us courage enough,
 even at so tender an age,
    if we could have found the means to proceed;
but our greatest difficulty seemed
   to be our father and mother.

5. It astonished us greatly to find it said
           in what we were reading
       that pain and bliss were everlasting.

We happened very often to talk about this;
and we had a pleasure in repeating frequently,
    "For ever, ever, ever."

Through the constant uttering of these words,
    our Lord was pleased that I should receive
 an abiding impression of the way of truth
    when I was yet a child.

6. As soon as I saw it was impossible
         to go to any place
where people would put me to death
         for the sake of God,
my brother and I set about becoming hermits;

and in an orchard belonging to the house
   we contrived, as well as we could,
to build hermitages,
   by piling up small stones one on the other,
        which fell down immediately;
and so it came to pass that
   we found no means of accomplishing our wish.

Even now, I have a feeling of devotion
   when I consider how God gave me
in my early youth what I lost by my own fault.

I gave alms as I could and I could but little.

I contrived to be alone,
    for the sake of saying my prayers

and they were many especially the Rosary,
    to which my mother had a great devotion,
and had made us also in this like herself.

I used to delight exceedingly,
    when playing with other children,
  in the building of monasteries, as if we were nuns;

and I think I wished to be a nun,
     though not so much as I did
to be a martyr or a hermit.

7. I remember that, when my mother died,
I was about twelve years old
     (or) a little less.

When I began to understand my loss,
   I went in my affliction to an image of our Lady,
 and with many tears implored her
   to be my mother.

I did this in my simplicity, and
   I believe that it was of service to me;
for I have by experience found
   the royal Virgin help me
whenever I recommended myself to her;
   and at last she has brought me back to herself.

It distresses me now, when I think of, and reflect on,
   that which kept me from being earnest
in the good desires with which I began.

8. O my Lord,
since Thou art determined to save me,
   may it be the pleasure of Thy Majesty to effect it!
and to bestow upon me so many graces,

why has it not been Thy pleasure also,
          not for my advantage,
          but for Thy greater honour
    that this habitation,
           wherein Thou hast continually to dwell,
    should not have contracted so much defilement?

It distresses me even to say this, O my Lord,
    because I know the fault is all my own,
seeing that Thou hast left nothing undone
    to make me,
             even from my youth,
    wholly Thine.

When I would complain of my parents,
     I cannot do it;
for I saw nothing in them but
     all good, and carefulness for my welfare.

Then, growing up,
   I began to discover the natural gifts
which our Lord had given me-
   they were said to be many;

and, when I should have given Him thanks for them,
   I made use of every one of them,
as I shall now explain,
   to offend Him.
______________________________________